3. Arms, Offensive and Defensive.
Handstone.—Among the missive weapons of the ancient Irish was the handstone, which was kept ready for use in the hollow of the shield, and flung from the hand when the occasion came for using it. Handstones were specially made, and were believed to possess some sort of malign mystical quality, which rendered them very dangerous to the enemy. The handstone was called by various names, such as cloch, lia, lec, &c.
Sling and Sling-stones.—A much more effective instrument for stone-throwing was the sling, which is constantly mentioned in the Tales of the Táin, as well as in Cormac's Glossary and other authorities, in such a way as to show that it formed an important item in the offensive arms of a warrior. The accounts, in the old writings, of the dexterity and fatal precision with which Cuculainn and other heroes flung their sling-stones, remind us of the Scriptural record of the 700 chosen warriors of Gibeah who could fight with left and right hand alike, and who flung their sling-stones with such aim that they could hit even a hair, and not miss by the stone's going on either side (Judges xx. 16).
The Irish used two kinds of sling. One, which was called by two names teilm and taball [tellim taval] consisted of two thongs attached to a piece of leather at bottom to hold the stone or other missile: a form of sling which was common all over the world, and which continues to be used by boys to this day. The other was called crann-tabaill, i.e. 'wood-sling' or 'staff-sling,' from crann, 'a tree, a staff, a piece of wood of any kind'; which indicates that the sling so designated was formed of a long staff of wood with one or two thongs—like the slings we read of as used by many other ancient nations. David killed Goliath with a staff-sling. Those who carried a sling kept a supply of round stones, sometimes artificially formed. Numerous sling-stones have been found from time to time—many perfectly round—in raths and crannoges, some the size of a small plum, some as large as an orange, of which many specimens are preserved in museums.
In Popular Rhymes and Sayings of Ireland (first published in 1924) John J. Marshall examines the origin of a variety of rhymes and sayings that were at one time in vogue around different parts of the country, including those which he recalled from his own childhood in County Tyrone. Numerous riddles, games and charms are recounted, as well as the traditions of the ‘Wren Boys’ and Christmas Rhymers. Other chapters describe the war cries of prominent Irish septs and the names by which Ireland has been personified in literature over the centuries.
The book is also available as a Kindle download.
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