THE IRISH IN AMERICA

By John Francis Maguire, 1868

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CHAPTER VIII.

The Irish Exodus--The Quarantine at Grosse Isle--The Fever Sheds--Horrors of the Plague--The 'Unknown'--The Irish Orphans--The good Canadians--Resistless Eloquence--One of the Orphans--The Forgotten Name--The Plague in Montreal--How the Irish died--The Monument at Point St. Charles--The Grave-mound in Kingston--An illustrious Victim in Toronto--How the Survivors pushed on--The Irish in the Cities of Upper Canada--The Education System--The Dark Shadow--The Poison of Orangeism--The only Drawback

I HAVE more than once referred to the unfavourable circumstances under which the vast majority of the Irish arrived in America, and the difficulties with which, in a special degree, they had to contend; but the picture would be most imperfect were not some reference made to the disastrous emigration of the years 1847 and 1848--to that blind and desperate rush across the Atlantic known and described, and to be recognised for time to come, as the Irish Exodus. We shall confine our present reference to the emigration to Canada, and track its course up the waters of the St. Lawrence. A glance even at a single quarantine --that of Grosse Isle, in the St. Lawrence, about thirty miles below Quebec--while affording a faint idea of the horrors crowded into a few months, may enable the reader to understand with what alarm the advent of the Irish was regarded by the well-to-do colonists of British America; and how the natural terror they inspired, through the terrible disease brought with them across the ocean, deepened the prejudice against them, notwithstanding that their sufferings and misery appealed to the best sympathies of the human heart.

On the 8th of May, 1847, the `Urania,' from Cork, with several hundred immigrants on board, a large proportion of them sick and dying of the ship-fever, was put into quarantine at Grosse Isle. This was the first of the plague-smitten ships from Ireland which that year sailed up the St. Lawrence. But before the first week of June as many as eighty-four ships of various tonnage were driven in by an easterly wind; and of that enormous number of vessels there was not one free from the taint of malignant typhus, the offspring of famine and of the foul ship-hold. This fleet of vessels literally reeked with pestilence. All sailing vessels,--the merciful speed of the well-appointed steamer being unknown to the emigrant of those days,--a tolerably quick passage occupied from six to eight weeks; while passages of ten or twelve weeks, and even a longer time, were not considered at all extraordinary at a period when craft of every kind, the most unsuited as well as the least seaworthy, were pressed into the service of human deportation.

Who can imagine the horrors of even the shortest passage in an emigrant ship crowded beyond its utmost capability of stowage with unhappy beings of all ages, with fever raging in their midst? Under the most favourable circumstances it is impossible to maintain perfect purity of atmosphere between decks, even when ports are open, and every device is adopted to secure the greatest amount of ventilation. But a crowded emigrant sailing ship of twenty years since, with fever on board!--the crew sullen or brutal from very desperation, or paralysed with terror of the plague--the miserable passengers unable to help themselves, or afford the least relief to each other; one-fourth, or one-third, or one-half of the entire number in different stages of the disease; many dying, some dead; the fatal poison intensified by the indescribable foulness of the air breathed and rebreathed by the gasping sufferers--the wails of children, the ravings of the delirious, the cries and groans of those in mortal agony! Of the eighty-four emigrant ships that anchored at Grosse Isle in the summer of 1847, there was not a single one to which this description might not rightly apply.

The authorities were taken by surprise, owing to the sudden arrival of this plague-smitten fleet, and, save the sheds that remained since 1832, there was no accommodation of any kind on the island. These sheds were rapidly filled with the miserable people, the sick and the dying, and round their walls lay groups of half-naked men, women, and children, in the same condition--sick or dying. Hundreds were literally flung on the beach, left amid the mud and stones, to crawl on the dry land how they could. 'I have seen,' says the priest who was then chaplain of the quarantine, and who had been but one year on the mission, `I have one day seen thirty-seven people lying on the beach, crawling on the mud, and dying like fish out of water.' Many of these, and many more besides, gasped out their last breath on that fatal shore, not able to drag themselves from the slime in which they lay. Death was doing its work everywhere--in the sheds, around the sheds, where the victims lay in hundreds under the canopy of heaven, and in the poisonous holds of the plague-ships, all of which were declared to be, and treated as, hospitals.

From ship to ship the young Irish priest carried the consolations of religion to the dying. Amidst shrieks, and groans, and wild ravings, and heart-rending lamentations,--over prostrate sufferers in every stage of the sickness--from loathsome berth to loathsome berth, he pursued his holy task. So noxious was the pent-up atmosphere of these floating pest-houses, that he had frequently to rush on deck, to breathe the pure air, or to relieve his overtaxed stomach: then he would again plunge into the foul den, and resume his interrupted labours.

There being, at first, no organisation, no staff, no available resources, it may be imagined why the mortality rose to a prodigious rate, and how at one time as many as 150 bodies, most of them in a half-naked state, would be piled up in the dead-house, awaiting such sepulture as a huge pit could afford. Poor creatures would crawl out of the sheds, and being too exhausted to return, would be found lying in the open air, not a few of them rigid in death. When the authorities were enabled to erect sheds sufficient for the reception of the sick, and provide a staff of physicians and nurses, and the Archbishop of Quebec had appointed a number of priests, who took the hospital duty in turn, there was of course more order and regularity; but the mortality was for a time scarcely diminished. The deaths were as many as 100, and 150, and even 200 a day, and this for a considerable period during the summer. The masters of the quarantine-bound ships were naturally desirous of getting rid as speedily as possible of their dangerous and unprofitable freight; and the manner in which the helpless people were landed, or thrown, on the island, aggravated their sufferings, and in a vast number of instances precipitated their fate. Then the hunger and thirst from which they suffered in the badly-found ships, between whose crowded and stifling decks they had been so long pent up, had so far destroyed their vital energy that they had but little chance of life when once struck down.

About the middle of June the young chaplain was attacked by the pestilence. For ten days he had not taken off his clothes, and his boots, which he constantly wore for all that time, had to be cut from his feet. A couple of months elapsed before he resumed his duties; but when he returned to his post of danger the mortality was still of fearful magnitude. Several priests, a few Irish, the majority French Canadians, caught the infection; and of the twenty-five who were attacked, seven paid with their lives the penalty of their devotion. Not a few of these men were professors in colleges; but at the appeal of the Archbishop they left their classes and their studies for the horrors and perils of the fever sheds.

It was not until the 1st of November that the quarantine of Grosse Isle was closed. Upon that barren isle as many as 10,000 of the Irish race were consigned to the grave-pit. By some the estimate is made much higher, and 12,000 is considered nearer the actual number. A register was kept, and is still in existence, but it does not commence earlier than June 16, when the mortality was nearly at its height. According to this death-roll, there were buried, between the 16th and 30th of June, 487 Irish immigrants 'whose names could not be ascertained.' In July, 941 were thrown into nameless graves; and in August, 918 were entered in the register under the comprehensive description--'unknown.' There were interred, from the 16th of June to the closing of the quarantine for that year, 2,905 of a Christian people, whose names could not be discovered amidst the confusion and carnage of that fatal summer. In the following year, 2,000 additional victims were entered in the same register, without name or trace of any kind, to tell who they were, or whence they had come. Thus 5,000 out of the total number of victims were simply described as 'unknown.'

This deplorable havoc of human life left hundreds of orphans dependent on the compassion of the public; and nobly was the unconscious appeal of this multitude of destitute little ones responded to by the French Canadians. Half naked, squalid, covered with vermin generated by hunger, fever, and the foulness of the ship's hold, perhaps with the germs of the plague lurking in their vitiated blood, these helpless innocents of every age--from the infant taken from the bosom of its dead mother to the child that could barely tell the name of its parents--were gathered under the fostering protection of the Church. They were washed, and clad, and fed; and every effort was made by the clergy and nuns who took them into their charge to discover who they were, what their names, and which of them were related the one to the other, so that, if possible, children of the same family might not be separated for ever. A difficult thing it was to learn from mere infants whether, among more than 600 orphans, they had brothers or sisters. But by patiently observing the little creatures when they found strength and courage to play, their watchful protectors were enabled to find out relationships which, without such care, would have been otherwise unknown. If one infant ran to meet another, or caught its hand, or smiled at it, or kissed it, or showed pleasure in its society, here was a clue to be followed; and in many instances children of the same parents were thus preserved to each other. Many more, of course, were separated for ever, as these children were too young to tell their own names, or do anything save cry in piteous accents for 'mammy, mammy!' until soothed to slumber in the arms of a compassionate Sister.

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